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Jul 29, 2008 04:30 AM
Trish Crawford
Living Reporter
Beverley Jacobs has heard all the talk, she's ready for action.
The 46-year-old president of the Native Women's Association of Canada – an affiliation of more than a dozen women's groups representing 600,000 native women in this country – kicks off a three-day conference in Yellowknife today with the question, "What are you going to do now?"
Violence against women, gender bias, and conflict with the law will all be discussed by the more than 150 delegates, with an eye to finding solutions, she says.
"To me, it's the action, creating change."
One of the most important things to know about Jacobs, a lawyer and grandmother, is that she leads by honouring and empowering others, says Mary Eberts, the human rights lawyer with whom Jacobs articled.
"I have been active in the women's movement for 30 years and a lawyer longer, but I have rarely seen that in a leader, that profound respect."
Soft-spoken, calm, serious and relentless in her demands for justice and respect, Jacobs' life has all of the sad twists and turns of many native women in Canada. And yet, she has thrived.
Sitting at her kitchen table on the Six Nations Reserve outside Caledonia, where the wide Grand River wends its way to Lake Erie and abundant corn and wheat crops ripen in the fields, Jacobs talks calmly of tragedy.
This is her ancestral home, with family members close by, but it is also the place where she suffered abuse at the hands of a relative when she was a young child. It is in this community that she withstood a violent relationship.
As a young single mother, she studied at Mohawk College to become a legal secretary, and after working in a series of Hamilton law offices, decided to go to law school herself. With child in tow, she attended the University of Windsor and then the University of Saskatchewan, obtaining LLB and LLM degrees.
Studying law was a gut-wrenching experience, she says, as she began to realize the ways the law had failed to protect native people and, in many cases, had been used against them, such as the Indian Act of 1876, which set up a system that discriminated against native women's land ownership and legal status.
"It really opened up for me how European and Canadian law was used as a tool of assimilation. I felt shock waves, to see what had been done to my people," she says. Although she wanted "to quit, to get out of there," Jacobs persisted in her studies, vowing to use the law "as a tool of healing."
She became a teacher and consultant, setting up shop in her converted garage. One of her jobs was with Amnesty International Canada, where she authored the Stolen Sisters report, on missing native women.
In 2000, she was an innocent bystander injured after a fight broke out in a Hamilton parking lot over a $3 parking fee. One of the combatants wielded a snow shovel whose blade snapped off and slammed into Jacobs forehead as she walked by.
Blood gushed from the jagged wound as she fell to her hands and knees.
"It was devastating, traumatizing," says Jacobs, who received 40 stitches and underwent plastic surgery but has a scar to this day. The incident, which ended in criminal charges, awoke memories of other violence in her life.
"I was doing really well and then this happened and it all came back. Some issues, we just have no control over."
She decided to take her advocacy to the next step – within the courts – and set out to fulfil the requirements to be called to the bar in Ontario. Jacobs approached Eberts for an articling position while attending a national conference on amendments to the Indian Act in 2002, where Jacobs presented a paper.
It was a tough commute from Caledonia to Toronto each day, says Eberts, but the only concession Jacobs ever asked for involved her traditional faith.
"As a faith-keeper in her community, she said, `I am not going to be able to work when we have ceremonies in our faith,'" says Eberts. "That was non-negotiable and she had a way of saying things like that. She has enormous integrity, and everything about her hangs together."
In 2004 she ran for the presidency of the Native Women's Association of Canada. Since then she has notched a number of achievements, including being present for the negotiations of the 2005 Kelowna Accord between native leaders and the federal government for improving the lives of natives, and organizing the first aboriginal women's summit, which took place in Newfoundland last year.
When Prime Minister Stephen Harper apologized in June for abuse in residential schools, Jacobs was one of five native leaders to whom the apology was addressed. Her reply was gracious but she used the opportunity to call for change: "What is the government going to do in the future to help our people? Because we are dealing with major human rights violations that have occurred to many generations: my language, my culture and my spirituality."
Because there is still much to do.
Jacobs' 21-year-old niece went missing in January and was found dead, on the reserve, a few months later. A suspect has been charged with her death.
Touching the jade bears in her necklace for comfort, Jacobs says she has only recently regained her composure about the incident.
"I was really angry. It has taken a few months to be able to talk about it."
Travelling across the country at the time, talking about Canada's missing and murdered aboriginal women, she was not notified of her niece's absence for weeks. Jacobs sprang into action; police were contacted, searches were set up and a news conference was held.
Unfortunately, this is a story experienced by many native families, including those whose family members were suspected victims of Robert Pickton.
Jacobs picks up a traditional wooden mask, carved by B.C. artist Dick Baker to represent the spirits of missing and murdered women.
It is navy blue and silver and represents Grandmother Moon, she says, the spirit responsible for water, birth, women's cycles, the sky.
It is healing image and one she has taken to Yellowknife to inspire others and herself.
"It is water, life and sky," says Jacobs, "and she always travels with me."
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Native Women's Association of Canada
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